Amos was fed up. While most of the prophets peppered redemption and restoration in their prophecies, Amos devoted only his final five verses for such consolation. He directed his criticism against privileged people, who had no love for neighbour, took advantage of others, and only looked out for their own concerns.
More than almost any other book of Scripture, Amos holds God’s people accountable for their dreadful treatment of others. He repeatedly points out their failure to embrace God’s idea of justice. They were selling off needy people for goods, taking advantage of the helpless, oppressing the poor, and the men were using women immorally. Drunk on their own economic success and intent on strengthening their financial position, the people had lost the concept of caring for one another; Amos rebuked them because he saw in that lifestyle, evidence that Israel had forgotten God.
Rather than seeking out opportunities to do justice, love mercy, and walk humbly, they embraced their arrogance, idolatry, self-righteousness, and materialism. Later in the chapter, Amos demonstrates utter contempt for the hypocritical lives of the people (add). His prophecy concludes with only a brief glimpse of restoration, and even that is directed to Judah.
Injustice is rife in our world today, yet as Christians we often turn a blind eye to the suffering of others for “more important” work like praying, preaching, and teaching. I’m guessing that the same is true for all of us at times — putting prayer over service?
Amos’ prophecy ought to simplify the choices in our lives. Instead of choosing between prayer and service, Amos teaches us that both are essential. God has called us not only to be in relationship with Him but also to be in relationship with others. For those who have been too focused on the invisible God rather than on His visible creation, Amos pulls us back toward the centre where both the physical and the spiritual needs of people matter in God’s scheme of justice.
Author: David Wiggs
I am the webmaster for Purley United Reformed Church and have been involved with the church since my late teens. I work in Croydon and live in Caterham.