There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east. His sons used to go and hold feasts in one another’s houses in turn; and they would send and invite their three sisters to eat and drink with them. And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt-offerings according to the number of them all; for Job said, ‘It may be that my children have sinned, and cursed God in their hearts.’ This is what Job always did.One day the heavenly beings came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, ‘Where have you come from?’ Satan answered the Lord, ‘From going to and fro on the earth, and from walking up and down on it.’ The Lord said to Satan, ‘Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil.’ Then Satan answered the Lord, ‘Does Job fear God for nothing? Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand now, and touch all that he has, and he will curse you to your face.’ The Lord said to Satan, ‘Very well, all that he has is in your power; only do not stretch out your hand against him!’ So Satan went out from the presence of the Lord.
One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, a messenger came to Job and said, ‘The oxen were ploughing and the donkeys were feeding beside them, and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.’ While he was still speaking, another came and said, ‘The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.’ While he was still speaking, another came and said, ‘The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.’ While he was still speaking, another came and said, ‘Your sons and daughters were eating and drinking wine in their eldest brother’s house, and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.’
Then Job arose, tore his robe, shaved his head, and fell on the ground and worshipped. He said, ‘Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.’
In all this Job did not sin or charge God with wrongdoing.
As Lent begins we think of Jesus, at the start of his ministry, being tempted in the wilderness by ‘the devil’ or ‘Satan’; the description depends upon which Gospel and which Bible translation we read. It is easy to think of such a figure as acting in opposition to God; but here at the start of Job we find the same character – the satan – clearly presented as one of the heavenly beings serving God, who does nothing without divine sanction. The Hebrew noun translates as ‘adversary’ or ‘accuser’ and should not be understood as a proper name in this book. The figure functions a bit like the prosecuting counsel in a law court, the one who presents the evidence in support of an accusation that has been made.In this chapter, we as the readers, are being told that God believes Job to be a completely ‘blameless and upright man’. However the conversation with the satan raises the question as to whether Job’s integrity is sincere, or motivated solely by the prospect of further blessings from God being received for good behaviour. Is he truly selfless and altruistic, or would Job act differently if life turned sour on him, or disaster struck? So God instructs the satan to put Job to the test.
It is important to recognise that this chapter doesn’t describe actual events but is a literary device designed to get us thinking about our behaviour and motivations; and about the theological problem of evil. God is not capricious and I do not believe in a God who deliberately inflicts (or sanctions) any kind of suffering on a human being.
Job passes his first test with flying colours; but I’m left wondering how I would feel if I lost everything that was precious to me. Material possessions are one thing and perhaps I need to learn to value these less highly; but the sudden loss of loved ones would be a very different matter. I hope my response would be to turn towards God with honesty, in grief, anger, turmoil, trusting that in God alone would I ultimately find the answers and the loving support I needed – but would I respond like that?
Jesus was willing to embark on a period of self-examination in the wilderness; and as his disciples it is appropriate for us to grapple with some of these difficult questions as we journey through Lent.
Gracious God, may I be truly thankful for all the blessings that are mine and never expectant of receiving more. Help me to surrender all that I have to be used in your service. Make me ready to engage in self-examination as I follow Jesus on the road to the Cross. Amen.
The Rev’d Dr Janet Tollington is a retired minister in Cambridge.